Wednesday, December 13, 2017

THE COMING TERRIBLE EVENTS

REVELATIONS 6:
The Lamb opens the scroll breaking the first seal.
Observe this is the terrible events man heaps on other men.
New Testament  WEB        N.T. GREEK  
1
I saw that the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, "Come and see!"
2
I saw, and behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.
3
When he opened the second seal, I heard the second living creature saying, "Come!"
4
Another came forth, a red horse. To him who sat on it was given to take peace from the earth, and that they should kill one another. There was given to him a great sword.
5
When he opened the third seal, I heard the third living creature saying, "Come and see!" I saw, and behold, a black horse. He who sat on it had a balance in his hand.
6
I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don`t damage the oil and the wine!"
7
When he opened the fourth seal, I heard the voice of the fourth living creature saying, "Come and see!"
8
I saw, and behold, a pale horse. He who sat on him, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to them
1
kai eidon ote hnoixen to arnion mian ek twn epta sfragidwn kai hkousa enoV ek twn tessarwn zwwn legontoV wV fwnh bronthV ercou
2
kai eidon kai idou ippoV leukoV kai o kaqhmenoV ep auton ecwn toxon kai edoqh autw stefanoV kai exhlqen nikwn kai ina nikhsh
3
kai ote hnoixen thn sfragida thn deuteran hkousa tou deuterou zwou legontoV ercou
4
kai exhlqen alloV ippoV purroV kai tw kaqhmenw ep auton edoqh [autw] labein thn eirhnhn [ek] thV ghV kai ina allhlouV sfaxousin kai edoqh autw macaira megalh
5
kai ote hnoixen thn sfragida thn trithn hkousa tou tritou zwou legontoV ercou kai eidon kai idou ippoV melaV kai o kaqhmenoV ep auton ecwn zugon en th ceiri autou
6
kai hkousa wV fwnhn en mesw twn tessarwn zwwn legousan coinix sitou dhnariou kai treiV coinikeV kriqwn dhnariou kai to elaion kai ton oinon mh adikhshV

7

kai ote hnoixen thn sfragida thn tetarthn hkousa fwnhn tou tetartou zwou legontoV ercou
8
kai eidon kai idou ippoV clwroV kai o kaqhmenoV epanw [autou] onoma autw [o] qanatoV kai o adhV hkolouqei met autou kai edoqh autoiV exousia epi to tetarton thV ghV apokteinai en romfaia kai en limw kai en qanatw kai upo twn qhriwn thV ghV


2
I saw, and behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.
2
kai eidon kai idou ippoV leukoV kai o kaqhmenoV ep auton ecwn toxon kai edoqh autw stefanoV kai exhlqen nikwn kai ina nikhsh

4
Another came forth, a red horse. To him who sat on it was given to take peace from the earth, and that they should kill one another. There was given to him a great sword.

omits kai ide "and see") as in John 17:1; John 21:9, but to one of the four horsemen each time. Swete takes it as a call to Christ because ercou is so used in John 22:17,20, but that is not conclusive.
3
kai ote hnoixen thn sfragida thn deuteran hkousa tou deuterou zwou legontoV ercou
4
kai exhlqen alloV ippoV purroV kai tw kaqhmenw ep auton edoqh [autw] labein thn eirhnhn [ek] thV ghV kai ina allhlouV sfaxousin kai edoqh autw macaira megalh

Verse 2 And I saw and behold
(kai eidon kai idou). This combination is frequent in the Apocalypse (John 4:1; John 6:2,5,8; John 14:1,14; John 19:11). A white horse (ippoß leukoß). White seems to be the colour of victory (cf. the white horse of the Persian Kings) like the white horse ridden by the Roman conqueror in a triumphant procession. Had (ecwn). Agreeing in gender and case with o kaqhmenoß. A bow (toxon). Old word (Zechariah 9:13 of a great bow), here only in N.T. Was given (edoqh). First aorist passive indicative of didwmi.

 A crown (stepanoß). See on "Rev 4:4" for this word. He came forth (exhlqen). Second aorist active indicative of exercomai, either to come out or to go out (went forth). Conquering (nikwn). Present active participle of nikaw. And to conquer (kai ina nikhsh). Purpose clause with ina and the first aorist active subjunctive of nikaw. Here wß nikhswn (future active participle with wß) could have been used. The aorist tense here points to ultimate victory.

Commentators have been busy identifying the rider of the white horse according to their various theories. "It is tempting to identify him with the Rider on the white horse in Zechariah 19:11, whose name is 'the Word of God'" (Swete). Tempting, "but the two riders have nothing in common beyond the white horse."

WAR


REVELATIONS  6:
3
When he opened the second seal, I heard the second living creature saying, "Come!"
4
Another came forth, a red horse. To him who sat on it was given to take peace from the earth, and that they should kill one another. There was given to him a great sword
3
kai ote hnoixen thn sfragida thn deuteran hkousa tou deuterou zwou legontoV ercou
A
4
kai exhlqen alloV ippoV purroV kai tw kaqhmenw ep auton edoqh [autw] labein thn eirhnhn [ek] thV ghV kai ina allhlouV sfaxousin kai edoqh autw macaira megalh

Another came forth, a red horse. To him who sat on it was given to take peace from the earth, and that they should kill one another. There was given to him a great sword
kai exhlqen alloV ippoV purroV kai tw kaqhmenw ep auton edoqh [autw] labein thn eirhnhn [ek] thV ghV kai ina allhlouV sfaxousin kai edoqh autw macaira megalh

"to the one riding the red horse...

to him was given to take peace from the earth"

"killing one another"
"to him was given a great sword"

(thn spragida thn deuteran). "The seal the second." The white horse with his rider vanished from the scene bent on his conquering career.
Verse 4 A red horse
(ippoß purroß). Old adjective from pur (fire), flame-coloured, blood-red (2 Kings 3:22), in N.T. only here and Revelation 12:3, like Zechariah 1:8; Zechariah 6:2 (roan horse). To take peace from the earth (labein thn eirhnhn ek thß ghß). Second aorist active infinitive of lambanw, and here the nominative case, the subject of edoqh (see verse Zechariah 2), "to take peace out of the earth." Alas, how many red horses have been ridden through the ages. And that they should slay one another (kai ina allhlouß spaxousin). Epexegetical explanatory purpose clause with ina and the future active of spazw (Zechariah 5:6) instead of the more usual subjunctive (verse Zechariah 6:2). Cf. Robertson, Grammar, p. 998f.

This is what war does to perfection, makes cannon fodder (cf. John 14:27) of men.

 A great sword (macaira megalh). Macaira may be a knife carried in a sheath at the girdle (John 18:10) or a long sword in battle as here. Rompaia, also a large sword, is the only other word for sword in the N.T. (Revelation 1:16; Revelation 2:12,16; Revelation 6:8; Revelation 19:15,21).

Monday, December 11, 2017

AFTER THE CHURCHES - 2ND VISION

REVELATIONS  4                  WORLD EVANGELICAL BIBLE
NEW TESTAMENT GREEK  (WESTCOTT & HORT)

AFTER THIS I WAS IN THE SPIRIT

1
After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this."
2
Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne
3
that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.
4
Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads.
5
Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before the throne, which are the seven Spirits of God.
6
Before the throne was something like a sea of glass, like a crystal. In the midst of the throne, and around the throne were four living creatures full of eyes before and behind.
7
The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth creature was like a flying eagle.
8
and the four living creatures, having each one of them six wings, are full of eyes around about and within. They have no rest day and night, saying, Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come.
9
When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever,
the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and will throw their crowns before the throne, saying,
"Worthy are you, our Lord and our God, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created."
1
meta tauta eidon kai idou qura hnewgmenh en tw ouranw kai h fwnh h prwth hn hkousa wV salpiggoV laloushV met emou legwn anaba wde kai deixw soi a dei genesqai meta tauta

2

euqewV egenomhn en pneumati kai idou qronoV ekeito en tw ouranw kai epi ton qronon kaqhmenoV

3

kai o kaqhmenoV omoioV orasei liqw iaspidi kai sardiw kai iriV kukloqen tou qronou omoioV orasei smaragdinw
4
kai kukloqen tou qronou qronoi eikosi tessareV kai epi touV qronouV eikosi tessaraV presbuterouV kaqhmenouV peribeblhmenouV imatioiV leukoiV kai epi taV kefalaV autwn stefanouV crusouV

5

kai ek tou qronou ekporeuontai astrapai kai fwnai kai brontai kai epta lampadeV puroV kaiomenai enwpion tou qronou a eisin ta epta pneumata tou qeou
6
kai enwpion tou qronou wV qalassa ualinh omoia krustallw kai en mesw tou qronou kai kuklw tou qronou tessara zwa gemonta ofqalmwn emprosqen kai opisqen
7
kai to zwon to prwton omoion leonti kai to deuteron zwon omoion moscw kai to triton zwon ecwn to proswpon wV anqrwpou kai to tetarton zwon omoion aetw petomenw
8
kai ta tessara zwa en kaq en autwn ecwn ana pterugaV ex kukloqen kai eswqen gemousin ofqalmwn kai anapausin ouk ecousin hmeraV kai nuktoV legonteV agioV agioV agioV kurioV o qeoV o pantokratwr o hn kai o wn kai o ercomenoV



9

kai otan dwsousin ta zwa doxan kai timhn kai eucaristian tw kaqhmenw epi tou qronou tw zwnti eiV touV aiwnaV twn aiwnwn
10
pesountai oi eikosi tessareV presbuteroi enwpion tou kaqhmenou epi tou qronou kai proskunhsousin tw zwnti eiV touV aiwnaV twn aiwnwn kai balousin touV stefanouV autwn enwpion tou qronou legonteV
11
axioV ei o kurioV kai o qeoV hmwn labein thn doxan kai thn timhn kai thn dunamin oti su ektisaV ta panta kai dia to qelhma sou hsan kai ektisqhsan

Tuesday, June 6, 2017

I BOW MY KNEES

For this cause, I bow my knees to YOU MY FATHER, the Father of our Lord, Jesus Christ,  
                                                               from whom every family in heaven and on earth is named,

                                 that YOU would grant me, according to the riches of YOUR glory,
                                 that I may be strengthened with power through YOUR Spirit in the inward man;
                                 that Christ may dwell in my heart through faith; to the end
                                 that I, being rooted and grounded in love,
                                                                            may be strengthened to comprehend with all the saints
                                                                                what is the breadth and length and height and depth,
                                                                                                        and to know Christ`s love which                                .                                                                                                 surpasses knowledge,
                                 that I may be filled to all the fullness of YOU MY God.
Now to him who is able to do exceedingly abundantly above all
                                 that we ask or think, according to the power that works in us,
to him be the glory in the assembly and in Christ Jesus
                                                                        to all generations forever and ever. Amen.

THIS A PRAYER EXPRESSED TO THE EPHESUS CHURCH IN PAUL'S LETTER IN 
EPHESIANS 3:14-21  (WEB Trans.--with a few pronoun modifications it's a beautiful personal prayer 
for any believer))

SADLY, ONLY A FEW GENERATIONS  LATER THE LORD JESUS MUST CALL
       UPON THEM TO REPENT AND RETURN TO THAT FIRST LOVE.

REVELATIONS 2:1-5  

Monday, May 22, 2017

JUSTICE AND SANCTIFICATION

JUSTICE AND SANCTIFICATION
JUSTICE OR MERCY
WHAT'S THE DIFFERENCE BETWEEN OLD AND NEW  TESTAMENTS
WHAT IS JUSTICE?
Lady Justice is most often depicted with her eyes blindfolded and holding a sword in her right hand, and with a set of scales typically suspended from her left hand, upon which she measures the strengths of a case's support and opposition.  Frequently, at least in one ancient culture, this was depicted with a set of scales on which she weighed a deceased's heart against the Feather of Truth. 

With God, I believe, the scales of justice means on one side of the 
scales is sin and weighing on the other side of the scales  
is the punishment.  Once the punishment is paid then the beam of 
the scales is balanced or righted and justice is done.

ROMANS 5 


16 The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

kai ouc wV di enoV amarthsantoV to dwrhma to men gar krima ex enoV eiV katakrima to de carisma ek pollwn paraptwmatwn eiV dikaiwma


18So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.


ara oun wV di enoV paraptwmatoV eiV pantaV anqrwpouV eiV katakrima outwV kai di enoV dikaiwmatoV eiV pantaV anqrwpouV eiV dikaiwsin zwhV



5

These three Greek words in the above scripture and listed below all have a common "Greek stem" (dik) and have the same root meaning.  (The "stem" was the original word  other Greek parts would be added to tell the person and parts of speech etc.)


( dikaiwma ) translated justification
 (dikaiwsin)  translated justifiied
( dikaiwmatoV) translated righteousness



ROMANS 5:

5 Hope doesn`t disappoint us, because God`s love has been poured out into our hearts through the Holy Spirit which was given to us.
h de elpiV ou kataiscunei oti h agaph tou qeou ekkecutai en taiV kardiaiV hmwn dia pneumatoV agiou tou doqentoV hmin

Verse 5 Hath been shed abroad  (ekkecutai). Perfect passive indicative of ekcew, to pour out. "Has been poured out" in our hearts.


6 For while we were yet weak, at the right time Christ died for the ungodly
ei ge cristoV ontwn hmwn asqenwn eti kata kairon uper asebwn apeqanen

Verse 6 For  (eti gar). So most documents, but B reads ei ge which Westcott and Hort use in place of gar. While we were yet weak (ontwn hmwn asqenwn eti). 
Genitive absolute. The second eti (yet) here probably gave rise to the confusion of text over eti gar above. 
In due season (kata kairon). Christ came into the world at the proper time, the fulness of the time (Galatians 4:4; Ephesians 1:10; Titus 1:3). I or the ungodly (uper asebwn). In behalf, instead of. See about uper on Galatians 3:13 and also verse Romans 5:7 here.


ara oun wV di enoV paraptwmatoV eiV pantaV anqrwpouV eiV katakrima outwV kai di enoV dikaiwmatoV eiV pantaV anqrwpouV eiV dikaiwsin zwhV
8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Verse 8 His own love (thn eautou agaphn). 
See John 3:16 as the best comment here. While we were yet sinners (eti amartwlwn ontwn). Genitive absolute again. Not because we were Jews or Greeks, rich or poor, righteous or good, but plain sinners. Cf. Luke 18:13, the plea of the publican, "moi twi amartwlwi."



14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,  

that whoever believes in him should not perish, but have eternal life.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
JOHN 3:14-16

JUSTICE WAS EXACTED
ON THE SUFFERING SERVANT--JESUS CHRIST
ISAIAH  53:
Yet it pleased Yahweh to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see [his] seed, he shall prolong his days, and the pleasure of Yahweh shall prosper in his hand.
He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities

These four Greek words listed below all have a common "Greek stem" (dik) and have the same root meaning.


( dikaiwma ) translated justification
 (dikaiwsin)  translated justifiied
( dikaiwmatoV) translated righteousness
 (dikaiwsai) translated justify in the Isaiah 53:11 passage above (in the Greek Septuagint LXX).  This Old Testament was often used by Paul and other N.T. writers.

JUSTICE IS DONE WHEN THE PUNISHMENT IS EXACTED FOR THE CRIME--SIN!

FOR ALL HAVE SINNED AND FALL SHORT OF THE GLORY OF GOD
ROMANS 3:23

 But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 


Much more then, 

being now justified by his blood, 

we will be saved from God`s wrath through him

 ROMANS 5:8-9


SOME 7OO YEARS BEFORE JESUS CHRIST WAS BORN, ISAIAH THE PROPHET WROTE THIS PROPHECY (The Isaiah scroll is a part, of the "Dead Scrolls". discovered in 1947)
ISAIAH 53:2-11
For he grew up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we see him, there is no beauty that we should desire him.
He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we didn`t respect him.
Surely he has borne our infirmities, and carried our sorrows; yet we esteemed him stricken, struck of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was on him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned everyone to his own way; and Yahweh has laid on him the iniquity of us all.
He was oppressed, yet when he was afflicted he didn`t open his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is mute, so he didn`t open his mouth.
By oppression and judgment he was taken away; and as for his generation, who [among them] considered that he was cut off out of the land of the living for the disobedience of my people to whom the stroke [was due]?
They made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.
Yet it pleased Yahweh to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see [his] seed, he shall prolong his days, and the pleasure of Yahweh shall prosper in his hand.
He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities."

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